Mahatma, Subhas Chandra Bose were fond of each other
Mahatma, Subhas Chandra
Bose were fond of each other
Although
traversing divergent paths to attain the country's freedom, legendary figures
Subhas Chandra Bose and Mahatma Gandhi were locked in affectionate bonds, with
the Mahatma in later years admitting the greatness of his ''adventurist son.''
On the
other hand, Netaji, whose birth centenary falls on Thursday, bestowed the much
revered title of ''Father of the Nation'' on Gandhiji in his famous statement
broadcast from a clandestine radio station in Burma in 1944, a year before he
died in a plane crash.
For
Gandhiji, reconciling to Subhasbabu's sudden death at the early age of
48, was excruciatingly painful and he took a long to accept it,The
Collected Works of Mahatma Gandhi reveal.
In his
''heart of hearts'' maintaining that he was not killed, Gandhiji
''intuitively'' believed that Subhasbabu was still hiding in some unknown place
and would reappear at an appropriate time to serve his motherland.
Mahatma
had wondered in 1945 how Subhasbabu could
die when swaraj was yet to be achieved. This
conviction of Mahatma caused much embarrassment to the British government and
even some close comrades of Netaji tried to convince him that Subhasbabu was really killed in the plane crash.
Despite the
sharp differences over the means to be used for achieving independence for the
country, Gandhi always adored Netaji for his extraordinary valour and
organising capacity, the memoirs reveal.
Gandhi
wrote in the issue Harijan of (24-2-1946) that ''Netaji Subhas
Chandra Bose's patriotism is second to none.'' (I use the present tense
intentionally), he added. The
Bombay Chronicle then wrote
that Gandhiji still believes in his heart of hearts that Netaji is alive.
Gandhi
dealt the issue of Netaji's reported death in Harijan under the title, 'Is Netaji Alive?'.
He wrote, ''Some time back it was announced in the newspapers that Subhas
Chandra Bose had died. I believed the report. Later the news was proved to be
incorrect. Since then I have had a feeling that Netaji could not leave us until
his dream of swaraj had been fulfilled. To lend strength
to this feeling was the knowledge of Netaji's great ability to hoodwink his
enemies and even the world for the sake of his cherished goal.''
But when
close associates of Netaji like Captain Habibur Rahman narrated the last
moments of Netaji after the plane crash, Gandhi reconciled to the fact that
Netaji had left the countrymen. He, at the same time stressed that, ''He is
living with us in his message and the ideals he placed before the world.''
In the
eventful years of World War II, when Gandhi gave a call of ''Do or Die'' and
Netaji led the Indian National Army to make a fierce assault on the eastern
front, the British media tried to magnify the differences between the two great
men over the ''non-violent'' and ''violent'' means adopted by them. Gandhi,
while outrightly rejecting the suggestion that he was sympathetic to the
Japanese, chided the British media for its blatant hypocrisy.
When one
of the soldiers of 'INA' asked Gandhi in 1948, what would he have done if
Subhasbabu had returned
to him victorious, Gandhi replied, ''I would have asked him to put away the
weapons and stack them before me.''
Interestingly
this was the very instruction Netaji gave to the fighting 'INA' men. Captain
Shah Nawaz Khan told Gandhiji that Netaji had asked 'INA' soldiers that in an
independent India ,
they would be expected to serve their country not by means of swords but
through non-violence.
Mahatma
Gandhi and Netaji differed on political strategies to be adopted to achieve the
goal of independence and at the height of controversy, Netaji was forced to
resign from Congress presidentship in 1939.
Subhasbabu lamented that it ''will be tragic for
me if I succeeded in winning the confidence of other people but failed to win
the confidence of India's greatest man (Mahatma Gandhi).
The last
words of netaji were: ''I don't think I will recover. So when you go back to India , do tell
our countrymen that I tried my best to wrest freedom but they should continue
their struggle until they succeed.'' he uttered these to his colleague,
Habib-ur Rehman.
A close
associate of Netaji, P N Oak, in his book Two
Years With Netaji Subhas Chandra Bose, released
in Bombay
recently, recalls the different qualities of Netaji that made him a much
revered person.
The
great man, who struck to his goal with unflagging courage and determination,
died at a time when he was planning to begin a new, unknown adventure in his
epic -- a selfless struggle.
Netaji
Subhas often used to declare that if and when he succeeded in freeing India
from British rule, he would immediately relinquish mundane pursuits leaving his
countrymen to manage their own affairs, says a recently released book, History's Legend, Mahanayak Subhas
Chandra.
The book
is a compilation of observations, facts, truths, mysteries and reactions on the
life, times and death of Netaji Subhas. Released to commemorate the centenary
of this great man, the book compiled by Netaji Subhas centenary celebrations
committee (Maharashtra ) also points out his
strained relations with some national leaders.
P N Oak,
one of the earliest to join Indian National Army (INA), who was later closely
associated with Netaji and organised broadcasts from Azad Hind Radio, Saigon,
Singapore, in his article which is included in the book says, since Subhas was
totally disinterested in worldly pursuits and ambitions, a common belief of
political observers and lay public of those times that Jawaharlal Nehru and
Bose were rival contenders of political leadership was basically wrong.
In fact,
Netaji Subhas has repeatedly and emphatically declared in his public speeches
in East Asia that if the INA succeeded in liberating India he would toss over that
freedom to the people and retire into spiritual oblivion.
UNI
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